Network of Sask. farmers, ranchers open land to Indigenous people to practise treaty rights

Farmers, ranchers and Indigenous people circled around Mary Smillie and her husband, Ian McCreary, as the two farmers erected a sign on their property, opening it to Indigenous land users.

Their grain and livestock farm near Bladworth, south of Saskatoon, is the first in Saskatchewanto post a sign announcing the land is open to Indigenous people practising their treaty rights.

It's a step toward honouring treaty land rights as part of the Treaty Land Sharing Network, whichprovides a safe space for Indigenous people to use the land for their own practices.

"We really need to honour the intent of treaty, which was sharing of land," said Smillie, a member of theco-ordinating committee for the network offarmers, ranchersand other landholders who are working together to ensure treaties are observed.

"We shouldn't need these signsit's unfortunate that we do. So if the signs become unnecessary, that's what we're hoping for."

For now, the signs will be a beacon to Indigenous people that the land is available for hunting, gathering plants and medicine, ceremonies and other treaty practices.

About 14landowners have joined the network, and in total 37 signs were distributed, Smillie said.

Joel Mowchenko is another farmer opening his land. It's been in his family for a century, he says, but he has recently learned a lot about the history of the land from Indigenous elders and knowledge keepers.

But more than that, it's honouring a historical agreement with Indigenous people.

"This is not us being overly generous or altruisticor anything like that. This is us saying First Nations people have treaty rights to access the land and to benefit from the resources on the land," Mowchenko said.

"And we're just wanting to offer a safe space where they can exercise their treaty rights."

Safe access to land

Mary Culbertson, Saskatchewan's treaty commissioner, says thenetwork is the first of its kind in the province. She added she'llbe taking a signto post on her own farm.

Culbertson saysconversations about the network started after the death of Colten Boushie, a young Indigenous man from Saskatchewan who was fatallyshot by a Saskatchewan farmer in 2016. Gerald Stanley was found not-guilty ofsecond-degree murder or manslaughter in Boushie's death.

She says that seeing the new land-sharing signs provides hope that "we're not living in a province of entirely racist people and misogyny."

While Culbertson spoke, she wiped subtle tears from her eyes.

"Our First Nations people, our elders, our Indigenous people, since time immemorial, lived off this land to feed themselves, to heal themselves," she said.

Brad Desjarlais is an Anishinaabe man from the Fishing Lake First Nation who hunts to put food on the table. He said he was happily "dumbfounded" and "amazed" by the network.

"We're so used to being persecuted for being on somebody's land. Now we're actually being asked that we can go on the land and complete our gathering food and medicine," he said.

"I'm going to hope that my kids and their kids, they can experience the benefits of this in the future," Desjarlais said. "Once we see these signs we know we can practise our rights without persecution."