Meet 4 people working to keep Cayuga language alive at Six Nations

At Six Nations, a group ofCayuga language learners are trying to bridge a generation gapafter their parents and grandparentsstopped passing on their traditional language.

The Six Nations of the Grand River reserve, about 100 km southwest of Toronto, is home to people of the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora nations, and each has their own language.

Both of Tracy Deer's parents spokeCayuga as their first language. Her parents were both part of the Mohawk nation but grew up in the part of Six Nations where Cayuga was commonly spoken.

When she and her brother were toddlers, Deer, now 58, said her mother stayed at home with them and only spoke Cayuga to them.

But one day her father came home from working as a steelworker and was trying to speak English to them andthe children didn't understand what he was saying.

"He told my mom, 'You have to teach them English because when they get to school, they're going to struggle. They're not going to do well in school and then they're not going to be able to be successful in their lives,'" saidDeer.

"So she stopped talking [Cayuga] and then ironically enough, I grow up and I'm trying to be a language teacher."

According to UNESCO's Atlas of the World's Languages in Danger, the Cayuga dialect spoken in Canada is critically endangered, which is one step before being extinct.

Deer is now part of a Cayuga language immersion project calledCreating Speakers and Documenting Our Oral Legacy that launched in January 2019 after Six Nations Polytechnic received funding from an Ontario Trillium Foundation Grow Grant of over $700,000 over three years.

The goal of the program is to train eight Cayuga language speakers to become language teachers and create an archive of Cayuga learning resources.

The immersion program is also being calledAgwasgohowanahta, which means "we are growing the branches"in Cayuga.

'That generation was the one where it split'

Kawenni:io/Gaweni:yo Private School began offering immersion in Cayuga or Mohawk languages in 1986.

Kehte Deer was part of the first cohort that took Cayuga immersion from kindergarten until Grade 8.He continued to pursue the language through high school and works with the Six Nations Language Commission and is a Cayuga grammar instructor at Six Nations Polytechnic.

0:49Listen to Kehte Deer introduce himself in Cayuga

Listen to Kehte Deer introduce himself in Cayuga

While he was immersed in Cayuga at school, Deer did not grow up hearing the language spoken at home.

His maternal grandparents parents spoke Cayuga and his paternal grandparents spoke Mohawk, but neither of hisparents spoke their languages.

"Sort of everyone within that generation was the one where it split, so they ended up without it," saidDeer.

He said there could lots of reasons television and the proximity ofurban centres like Toronto and Hamilton, as well as the intergenerational effects of the residential school system and day schools.

0:30Listen to Kehte Deer's favourite Cayuga word

Listen to Kehte Deer's favourite Cayuga word

He said part of the reason that he wanted to become a language instructor is because of the inherent rights of Indigenous Peoples.

"The reason we have those rights is that we're Indigenous Peoples with our own cultures and languages and traditions," he said.

"That's your identity."

'Always keep learning'

Tania Henry grew up learning Cayuga in elementary school, but unlike Kehte Deershe did not attend the immersion elementary school.

She teaches the first part of a lifelong learning course in the Cayuga Language Stream of Six Nations Polytechnic's Bachelor of Arts in Ogwehoweh Languages,and is also a student inthe Agwasgohowanahtaprogram.

0:17Listen to Tania Henry's favourite Cayuga word

Listen to Tania Henry's favourite Cayuga word

Henry attended another Cayuga language programcalled Dwadewayestah Gayogohonothat runs out of the Grand RiverEmployment and Training Centre before being accepted into Agwasgohowanahta.

"The goal is to always keep learning because there's so much to learn," she said.

She said that traditional language plays a big role in identity.

Ceremonies in Six Nations are done in three different languages depending on which longhouse you attend.

"To have an understanding while you're at a ceremony is really important to people who attend," saidHenry.

She said this is sometimes a reason why people make efforts to learn Cayuga.

'To be able to give thanks from the heart'

After completing a bachelor's degree in kinesiology at Western University, Greg Longboat returned home to Six Nations and began focusing on learning the Cayuga language. He's in hisfirst year of the Cayuga Language Stream of Six Nations Polytechnic's Bachelor of Arts in Ogwehoweh Languages.

Longboat grew up on Six Nationsand is part of the Mohawk Nation, although he had older family members who spoke Cayuga when he was growing up.

"I've always wanted to come and get into the language and I thought I should do it while I still have the opportunity to," saidLongboat.

He attends ceremonies on the reserve and Cayuga is spoken within the longhouse, sometimes for hours. He saidit's important to know what's going on.

"For me personally, that was a big motivation for me,but also to be able to give thanks from the heart and not just from learning short, kind of pre-rehearsed speeches," Longboat said.

CBC Indigenous is highlighting a few of the many diverse Indigenous languages that exist across the country.Read more from the Original Voices project.